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Instructions From cyborg anthropologist Donna Haraway's prestigious Pilgrim Acceptance Speech, The British gregarious anthropologist Marilyn Strathern, who wrote The Gender of the Gift fixed on her ethnographic exertion in highland Papua New Guinea (Mt. Hagen), taught me that “It matters what ideas we use to reflect other ideas (with)” (Reproducing the Future 10)... It matters what matters we use to reflect other matters after a while; it matters what stories we report to report other stories after a while; it matters what ties tie ties, what thoughts reflect thoughts, what ties tie ties. It matters what stories establish globes, what globes establish stories... Isabelle insists we cannot stigmatize the globe in the spectry of an supposititious globe... Cyborgs were never honest environing the interdigitations of anthropologicals and advice machines; cyborgs were from the get-go the materialization of imploded (not hybridized) anthropological beings-advice machines-multispecies organisms. Cyborgs were regularly conjointly relentlessly authentic and inescapably fabulated. Like all amiable SF, they redid what counts as—what is—real. Please transcribe a 250+ account cyborgian absent fabulation (a point produce of experience creation) relative-to your ultimate tractate question. Through absent fabulation, Haraway encourages us to weigh a coming for those who don't typically get written environing (in point, marginalized beings and communities) and to transcribe after a while "tentacular reflecting", a way of acknowledging the frequent barkred of world, animal, anthropological and technology. In your incomprehensive fragment, define a spectacle where your technology intersects after a while a point specific and define an achievement, a two-of-a-trade, an capture, a verification, a observance, a authenticization that gives us some bark of empowerment truth or caution for the coming. This exertion succeed be precarious for informing "why is this important" for your ultimate tractate.